Few midcentury cultural figures would at first seem to have as little in common as Andy Warhol and Alfred Hitchcock. Sure, they both made films, but how straight a line can even the farthest-reaching cinema theorists draw between, say, Hitchcock’s Psycho (1960) and Warhol’s Vinyl (1965)?Hitchcock’s The Birds (1963) and Warhol’s Empire(1964)? Yet not only did both of them direct many motion pictures, each began as a visual artist: “Warhol had started his career working as a commercial illustrator, Hitchcock had started out creating illustrations for title cards in silent movies,” saysFilmmaker IQ’s post on their encounter in the September 1974 issue of Warhol’s Interview magazine. Yet in the brief conversation printed, they discuss not drawing, and not filmmaking, but murder:
Andy Warhol: Since you know all these cases, did you ever figure out why people really murder? It’s always bothered me. Why.
Alfred Hitchcock: Well I’ll tell you. Years ago, it was economic, really. Especially in England. First of all, divorce was very hard to get, and it cost a lot of money.
[ … ]
Andy Warhol: But what about a mass murderer.
Alfred Hitchcock: Well, they are psychotics, you see. They’re absolutely psychotic. They’re very often impotent. As I showed in “Frenzy.” The man was completely impotent until he murdered and that’s how he got his kicks. But today of course, with the Age of the Revolver, as one might call it, I think there is more use of guns in the home than there is in the streets. You know? And men lose their heads?
Andy Warhol: Well I was shot by a gun, and it just seems like a movie. I can’t see it as being anything real. The whole thing is still like a movie to me. It happened to me, but it’s like watching TV. If you’re watching TV, it’s the same thing as having it done to yourself.
“Warhol openly proclaimed that he was nervous upon meeting the legendary director,” adds Filmmaker IQ, “and posed with Hitchcock by kneeling at his feet,” resulting in the photo you see at the top of the post. They also include three portraits Warhol made of Hitchcock, the best known of which Christie’s Auction House describes as “a variation on the doubled self-image that Hitchcock played with in his title sequence, layering his own expressive line-drawing over the director’s silhouette, suggesting the mischievous defacement of graffiti as much as the canonization of a hero through the timelessness of the inscribed profile.” These images and the brief interview excerpt leave us wondering: can one call a work — on film, in a frame, in a magazine — both Hitchcockian and Warholian? A question, perhaps, best left to the theorists.
The Cities of Red Night were six in number: Tamaghis, Ba’dan, Yass-Waddah, Waghdas, Naufana and Ghadis. These cities were located in an area roughly corresponding to the Gobi Desert, a hundred thousand years ago. At that time the desert was dotted with large oases and traversed by a river which emptied into the Caspian Sea.
The largest of these oases contained a lake ten miles long and five miles across, on the shores of which the university town of Waghdas was founded. Pilgrims came from all over the inhabited world to study in the academies of Waghdas, where the arts and sciences reached peaks of attainment that have never been equaled. Much of this ancient knowledge is now lost.
The towns of Ba’dan and Yass-Waddah were opposite each other on the river. Tamaghis, located in a desolate area to the north on a small oasis, could properly be called a desert town. Naufana and Ghadis were situated in mountainous areas to the west and south beyond the perimeter of usual trade routes between the other cities.
In addition to the six cities, there were a number of villages and nomadic tribes. Food was plentiful and for a time the population was completely stable: no one was born unless someone died.
The inhabitants were divided into and elite minority known as the Transmigrants and a majority known as the Receptacles. Within these categories were a number of occupational and specialized strata and the two classes were not in practice separate: Transmigrants acted as Receptacles and Receptacles became Transmigrants.
To show the system in operation: Here is an old Transmigrant on his deathbed. He has selected his future Receptacle parents, who are summoned to the death chamber. The parents then copulate, achieving orgasm just as the old Transmigrant dies so that his spirit enters the womb to be reborn. Every Transmigrant carries with him at all times a list of alternative parents, and in case of accident, violence or sudden illness, the nearest parents are rushed to the scene. However, there was at first little chance of random or unexpected deaths since the Council of Transmigrants in Waghdas had attained such skill in the art of prophecy that they were able to chart a life from birth to death and determine in most cases the exact time and manner of death.
Many Transmigrants preferred not to wait for the infirmities of age and the ravages of illness, lest their spirit be so weakened as to be overwhelmed and absorbed by the Receptacle child. These hardy Transmigrants, in the full vigor of maturity, after rigorous training in concentration and astral projection, would select two death guides to kill them in front of the copulating parents. The methods of death most commonly employed were hanging and strangulation, the Transmigrant dying in orgasm, which was considered the most reliable method of ensuring a successful transfer. Drugs were also developed, large doses of which occasioned death in erotic convulsions, smaller doses being used to enhance sexual pleasure. And these drugs were often used in conjunction with other forms of death.
In time, death by natural causes became a rare and rather discreditable occurrence as the age for transmigration dropped. The Eternal Youths, a Transmigrant sect, were hanged at the age of eighteen to spare themselves at the coarsening experience of middle age and the deterioration of senescence, living their youth again and again.
Two factors undermined the stability of their system, The first was perfection of techniques for artificial insemination. Whereas the traditional practice called for one death and once rebirth, now hundreds of women could be impregnated from a single sperm collection, and territorially oriented Transmigrants could populate whole areas with their progeny. There were sullen mutters of revolt from the Receptacles, especially the women. At this point, another factor totally unforeseen was introduced.
In the thinly populated desert area north of Tamaghis a portentous event occurred. Some say it was a meteor that fell to earth leaving a crater twenty miles across. Others say that the crater was caused by what modern physicists call a black hole.
After this occurrence the whole northern sky lit up red at night, like the reflection from a vast furnace. Those in the immediate vicinity of the crater were the first to be affected and various mutations were observed, the commonest being altered hair and skin color. Red and yellow hair, and white, yellow, and red skin appeared for the first time. Slowly the whole area was similarly affected until the mutants outnumbered the original inhabitants, who were as all human beings were at the time: black.
The women, led by an albino mutant known as the White Tigress, seized Yass-Waddah, reducing the male inhabitants to salves, consorts, and courtiers all under sentence of death that could be carried out at any time at the caprice of the White Tigress. The Council in Waghdas countered by developing a method of growing babies in excised wombs, the wombs being supplied by vagrant Womb Snatchers, This practice aggravated the differences between the male and female factions and war with Yass-Waddah seemed unavoidable.
In Naufana, a method was found to transfer the spirit directly into an adolescent Receptacle, thus averting the awkward and vulnerable period of infancy. This practice required a rigorous period of preparation and training to achieve a harmonious blending of the two spirits in one body. These Transmigrants, combining the freshness and vitality of youth with the wisdom of many lifetimes, were expected to form an army of liberation to free Yass-Waddah. And there were adepts who could die at will without nay need of drugs or executioners and project their spirit into a chosen Receptacle.
I have mentioned hanging, strangulation, and orgasm drugs as the commonest means of effecting the transfer. However, many other forms of death were employed. The Fire Boys were burned to death in the presence of the Receptacles, only the genitals being insulated, so that the practitioner could achieve orgasm in the moment of death. There is an interesting account by a Fire Boy who recalled his experience after transmigrating in this manner:
“As the flames closed around my body, I inhaled deeply, drawing fire into my lungs, and screamed out flames as the most horrible pain turned to the most exquisite pleasure and I was ejaculating in an adolescent Receptacle who was being sodomized by another.”
Others were stabbed, decapitated disemboweled shot with arrows, or killed by a blow on the head. Some threw themselves from cliffs, landing in front of the copulating Receptacles.
The scientists at Waghdas were developing a machine that could directly transfer the electromagnetic field of one body to another. In Ghadis there were adepts who were able to leave their bodies before death and occupy a series of hosts. How far this research may have gone will never be known. It was a time of great disorder and chaos.
The effects of the Red Night on Receptacles and Transmigrants proved to be incalculable and many strange mutants arose as a series of plagues devastated the cities. It is this period of war and pestilence that is covered by the books. The Council had set out to produce a race of supermen for the exploration of space. They produced instead races of ravening idiot vampires.
Finally, the cities were abandoned and the survivors fled in all direction, carrying the plagues with them. Some of these migrants crossed the Bering Strait into the New World, taking the books with them. They settled in the area later occupied by the Mayans and the books eventually fell into the hands of the Mayan priests.
The alert student of this noble experiment will perceive that death was regarded as equivalent not to birth but to conception and go in to infer that conception is the basic trauma. In the moment of death, the dying man’s whole life may flash in front of his eyes back to conception. In the moment of conception, his future life flashes forward to his future death. To reexperience conception is fatal.
This was the basic error of the Transmigrants: you do not get beyond death and conception by reexperience any more than you get beyond heroin by ingesting larger and larger doses. The Transmigrants were white literally addicted to death and they needed more and more death to kill the pain of conception. They were buying parasitic life with a promissory death note to be paid at a prearranged time. The Transmigrants then imposed these terms on the host child to ensure his future transmigration. There was a basic conflict of interest between host child and Transmigrant. So the Transmigrants reduced the Receptacle class to a condition of virtual idiocy. Otherwise they would have reneged on a bargain from which they stood to gain nothing but death. The books are flagrant falsifications. And some of these basic lies are still current.
“Nothing is true. Everything is permitted.” The last words of Hassan I Sabbah, Old Man of the Mountain. “Tamaghis … Ba’dan … Yass-Waddah … Waghdas … Naufana… Ghadis.” It is said that an initiate who wishes to know the answer to any question need only repeat these words as he falls asleep and the answer will come in a dream.
Tamaghis: This is the open city of contending partisans where advantage shifts from moment to moment in a desperate biological war. Here everything is as true as you think it is and everything you can get away with is permitted.
Ba’dan: This city is given over to competitive games, and commerce. Ba’dan closely resembles present-day America with a precarious moneyed elite, a large disaffected middle class and an equally large segment of criminals and outlaws. Unstable, explosive, and swept by whirlwind riots. Everything is true and everything is permitted.
Yass-Waddah: This city is the female stronghold where the Countess de Gulpa, the Countess de Vile, and the Council of the Selected plot a final subjugation of the other cities. Every shade of sexual transition is represented: boys with girls’ heads, girls with boys’ heads. Here everything is true and nothing is permitted except to the permitters.
Waghdas: This is the university city, the center of learning where all questions are answered in terms of what can be expressed and understood. Complete permission derives from complete understanding.
Naufana and Ghadis are the cities of illusion where nothing is true and therefore everything is permitted.
The traveler must start in Tamaghis and make his way through the other cities in the order named. This pilgrimage may take many lifetimes.
-William S Burroughs
During the Crusades, the Hashishins fought both for and against the Crusaders, whichever suited their agenda. As a result, the Crusaders brought back to Europe the Assassins’ system, which would be passed down and mimicked by numerous secret societies in the West. The Templars, the Society of Jesus, Priory de Sion, the Freemasons, the Rosicrucians, etc. all owe their organizational efficiency to Hasan. In fact, the Illuminati had their origins in the mystical aspect of the Hashishin order, although most equate the Illuminati with the Bavarian Illuminati, which was a revised version of the Hashishin system (Tim O’Neill analyzes, in-depth, the influence of the Assassins in Adam Parfrey’sApocalypse Culture)
Our modern day “assassination cults” (the FBI, the CIA, etc.) have incorporated many of the Hashishins’ techniques into their methodologies. In a CIA training manual titled “A Study of Assassination”, you find traces of the Assassins influence throughout. Hasan Sabbah is even mentioned in the document, which is a must read if there ever was one.
If you want to know more about the secret order of Hashishins click on the image below.
she drives into the parking lot while I am leaning up against the fender of my car. she’s drunk and her eyes are wet with tears: ”you son of a bitch, you fucked me when you didn’t want to. you told me to keep phoning you, you told me to move closer into town, then you told me to leave you alone.”
it’s all quite dramatic and I enjoy it. ”sure, well, what do you want?”
”I want to talk to you, I want to go to your place and talk to you…”
”I’m with somebody now. she’s in getting a sandwich.”
”I want to talk to you…it takes a while to get over things. I need more time,”
”sure. wait until she comes out. we’re not inhuman. we’ll all have a drink together. ”
‘‘shit” she says, ”oh shit!”
she jumps into her car and drives off.
the other one comes out: ”who was that?”
Now she’s gone and I’m sitting here drunk and my eyes seems wet with tears.
it’s very quiet and I feel like I have a spear rammed into the center of my gut.
I walk to the bathroom and I puke.
mercy. I think, doesnt the human race know anything about mercy?
I have written at least one post about Charles Burns before but maybe I failed to mention that to me he is amongst my 3 favorite graphic novel artist. I sincerly, deeply admire the quality, the releveance and the genius behind each of his books and other creations like the pocket sleeve of Iggy Pop album Brick by Brick, this guy always taps right up into my alley when he picks a subject on whatever topic it is; music, movies, writers, trends from a certain era.. I really appreciated his Black Hole, went back and read all his previous work and wouldn’t miss reading hisX’ed Out Trilogy and now this. It never fails to deceive me. Burns brings you in a world of his own. Icons from our childhood now coming back to haunt us in a twilight zone that might be awaiting some of us, Burns brings evil with candor from the least expected things but giving it a estheatic treatment that is suppose to be reassuring, very definite lines, 50’s like cartoons and a technique that is flawless and is not unique but if you take it as a whole, Charles BUrns has really managed to make is style recognizable instantly, unequaled, unparalleled. Hergé drawing and writing pop surrealists stories simpler but close to what Burroughs could have done when he was a kid.
R. Crumb once observed that “The work of Charles Burns is a vision that’s both horrifying and hilariously funny, and which he executes with cold, ruthless clarity… It’s almost as if the artist… as if he weren’t quite… human!” And it’s true that Burns’ icy pen and ink drawings, which came to popular attention with the publication of the graphic novelBlack Hole, depict disturbing realms that similarly attract and repulse, while being both alien and yet familiar.
The good news for Burns fans is that two new titles, Vortex and Love Nest, will be published this month byCornelius. But if you’re in Paris there’s no need to wait since you can currently snag copies at Galerie Martel, while checking out original drawings from the titles, such as the ones below.
“Strange memories on this nervous night in Las Vegas. Five years later? Six? It seems like a lifetime, or at least a Main Era—the kind of peak that never comes again. San Francisco in the middle sixties was a very special time and place to be a part of. Maybe it meant something. Maybe not, in the long run . . . but no explanation, no mix of words or music or memories can touch that sense of knowing that you were there and alive in that corner of time and the world. Whatever it meant. . . .
History is hard to know, because of all the hired bullshit, but even without being sure of “history” it seems entirely reasonable to think that every now and then the energy of a whole generation comes to a head in a long fine flash, for reasons that nobody really understands at the time—and which never explain, in retrospect, what actually happened.
My central memory of that time seems to hang on one or five or maybe forty nights—or very early mornings—when I left the Fillmore half-crazy and, instead of going home, aimed the big 650 Lightning across the Bay Bridge at a hundred miles an hour wearing L. L. Bean shorts and a Butte sheep herder’s jacket . . . booming through the Treasure Island tunnel at the lights of Oakland and Berkeley and Richmond, not quite sure which turn-off to take when I got to the other end (always stalling at the toll-gate, too twisted to find neutral while I fumbled for change) . . . but being absolutely certain that no matter which way I went I would come to a place where people were just as high and wild as I was: No doubt at all about that. . . .
There was madness in any direction, at any hour. If not across the Bay, then up the Golden Gate or down 101 to Los Altos or La Honda. . . . You could strike sparks anywhere. There was a fantastic universal sense that whatever we were doing was right, that we were winning. . . .
And that, I think, was the handle—that sense of inevitable victory over the forces of Old and Evil. Not in any mean or military sense; we didn’t need that. Our energy would simply prevail. There was no point in fighting—on our side or theirs. We had all the momentum; we were riding the crest of a high and beautiful wave. . . .
So now, less than five years later, you can go up on a steep hill in Las Vegas and look West, and with the right kind of eyes you can almost see the high-water mark—that place where the wave finally broke and rolled back.”
”The hippies , who had never really believed they were the wave of the future anyway, saw the election results as brutal confirmation of the futility of fighting the establishment on its own terms. There had to be a whole new scene, they said, and the only way to do it was to make the big move — either figuratively or literally — from Berkeley to the Haight-Ashbury, from pragmatism to mysticism, from politics to dope… The thrust is no longer for “change” or “progress” or “revolution,” but merely to escape, to live on the far perimeter of a world that might have been.”
”Myths and legends die hard in America. We love them for the extra dimension they provide, the illusion of near-infinite possibility to erase the narrow confines of most men’s reality. Weird heroes and mould-breaking champions exist as living proof to those who need it that the tyranny of ‘the rat race’ is not yet final”
”Bush is a natural-born loser with a filthy-rich daddy who pimped his son out to rich oil-mongers. He hates music football and sex, in no particular order, and he is no fun at all.’‘
”There are times, however, and this is one of them, when even being right feels wrong. What do you say, for instance, about a generation that has been taught that rain is poison and sex is death? If making love might be fatal and if a cool spring breeze on any summer afternoon can turn a crystal blue lake into a puddle of black poison right in front of your eyes, there is not much left except TV and relentless masturbation. It’s a strange world. Some people get rich and others eat shit and die. Who knows? If there is in fact, a heaven and a hell, all we know for sure is that hell will be a viciously overcrowded version of Phoenix — a clean well lighted place full of sunshine and bromides and fast cars where almost everybody seems vaguely happy, except those who know in their hearts what is missing… And being driven slowly and quietly into the kind of terminal craziness that comes with finally understanding that the one thing you want is not there. Missing. Back-ordered. No tengo. Vaya con dios. Grow up! Small is better. Take what you can get…”
”Maybe there is no Heaven. Or maybe this is all pure gibberish — a product of the demented imagination of a lazy drunken hillbilly with a heart full of hate who has found a way to live out where the real winds blow — to sleep late, have fun, get wild, drink whisky, and drive fast on empty streets with nothing in mind except falling in love and not getting arrested…”
”Like most of the others, I was a seeker, a mover, a malcontent, and at times a stupid hell-raiser. I was never idle long enough to do much thinking, but I felt somehow that my instincts were right. I shared a vagrant optimism that some of us were making real progress, that we had taken an honest road, and that the best of us would inevitably make it over the top. At the same time, I shared a dark suspicion that the life we were leading was a lost cause, that we were all actors, kidding ourselves along on a senseless odyssey. It was the tension between these two poles – a restless idealism on one hand and a sense of impending doom on the other – that kept me going.”
”But with the throttle screwed on, there is only the barest margin, and no room at all for mistakes. It has to be done right… and that’s when the strange music starts, when you stretch your luck so far that fear becomes exhilaration and vibrates along your arms. You can barely see at a hundred; the tears blow back so fast that they vaporize before they get to your ears. The only sounds are the wind and a dull roar floating back from the mufflers. You watch the white line and try to lean with it… howling through a turn to the right, then to the left, and down the long hill to Pacifica… letting off now, watching for cops, but only until the next dark stretch and another few seconds on the edge… The Edge… There is no honest way to explain it because the only people who really know where it is are the ones who have gone over. The others- the living- are those who pushed their luck as far as they felt they could handle it, and then pulled back, or slowed down, or did whatever they had to when it came time to choose between Now and Later. But the edge is still Out there. Or maybe it’s In. The association of motorcycles and LSD is no accident of publicity. They are both a means to an end, to the place of definitions.”
”But speaking of rules, you’ve been arrested dozens of times in your life. Specific incidents aside, what’s common to these run-ins? Where do you stand vis-à-vis the law? “Goddammit. Yeah, I have. First, there’s a huge difference between being arrested and being guilty. Second, see, the law changes and I don’t. How I stand vis-à-vis the law at any given moment depends on the law. The law can change from state to state, from nation to nation, from city to city. I guess I have to go by a higher law. How’s that? Yeah, I consider myself a road man for the lords of karma.”
”America… just a nation of two hundred million used car salesmen with all the money we need to buy guns and no qualms about killing anybody else in the world who tries to make us uncomfortable.”
”Going to trial with a lawyer who considers your whole life-style a Crime in Progress is not a happy prospect.”
”In a closed society where everybody’s guilty, the only crime is getting caught. In a world of thieves, the only final sin is stupidity.”
”The TV business is uglier than most things. It is normally perceived as some kind of cruel and shallow money trench through the heart of the journalism industry, a long plastic hallway where thieves and pimps run free and good men die like dogs, for no good reason.”
”A man who has blown all his options can’t afford the luxury of changing his ways. He has to capitalize on whatever he has left, and he can’t afford to admit — no matter how often he’s reminded of it — that every day of his life takes him farther and farther down a blind alley… Very few toads in this world are Prince Charmings in disguise. Most are simply toads… and they are going to stay that way… Toads don’t make laws or change any basic structures, but one or two rooty insights can work powerful changes in the way they get through life. A toad who believes he got a raw deal before he even knew who was dealing will usually be sympathetic to the mean, vindictive ignorance that colors the Hell’s Angels’ view of humanity. There is not much mental distance between a feeling of having been screwed and the ethic of total retaliation, or at least the random revenge that comes with outraging the public decency.”
”Sometimes at dusk, when you were trying to relax and not think of the general stagnation, the Garbage God would gather a handful of those chocked-off morning hopes and dangle them somewhere just out of reach; they would hang in the breeze and make a sound like delicate glass bells, reminding you of something you never quite got hold of, and never would.”
”When the going gets weird , the weird turns pro. But it never got weird enough for me to turn pro.”
”Anything that gets the adrenalin moving like a 440 volt blast in a copper bathtub is good for the reflexes and keeps the veins free of cholesterol… but too many adrenaline rushes in any given time span has the same effect on the nervous system as too many electro-shock treatments are said to have on the brain: after a while you start burning out the circuits. When a jack-rabbit gets addicted to road-running, it’s only a matter of time before he gets smashed — and when a journalist turns into a politics junkie he will sooner or later start raving and babbling in print about things that only a person who has Been There can possibly understand.”
”I sat there for a long time, and thought about a lot of things. Foremost among them was the suspicion that my strange and ungovernable instincts might do me in before I had a chance to get rich. No matter how much I wanted those things that I needed money to buy, there was some devilish current pushing me off in another direction toward anarchy poverty and craziness. That maddening delusion that a man can lead a decent life without hiring himself out as a Judas goat.”
*Football season is over. No More Games. No More Bombs. No More Walking. No More Fun. No More Swimming. 67. That is 17 years past 50. 17 more than I needed or wanted. Boring. I am always bitchy. No Fun — for anybody. 67. You are getting Greedy. Act your old age. Relax — This won’t hurt.
”The next step may be the electrification of all mankind by the representation of a play that may be neither tragedy, comedy, farce, opera, pantomime,melodrama or spectacle, as we now comprehend these terms, but which may retain some portion of the idiosyncratic excellence of each, while it introduces a new class of excellence as yet unnamed because as yet undreamed of in the world”
Micheal Alig was one of those people who spent a very unhappy childhood in South Bend, Indiana because he couldn’t fit in. He was bullied, humiliated, laughed at beaten and so forth.Back then you either went to LA or New York. He went to the latter just that he could be his real-self. Problem is it must have probably work too well, too fast because Alig became totally unhinged and it all ended in a ”Disco Bloodbath” for Angel, the ”Spiritual-Super-Drug-Hero-Dealer” who’s body was sent floating on the Hudson by Alig and Robert “Freeze” Riggs, dismembered so that he could fit in a cardboard box. The river’s current usually sends everything to the ocean but a climate change had reversed the process and that’s how the body washed up on Staten Island instead. He was lucky to be found at all.
Alig could be described as a devilishly appealing guy from the Midwest who took the ’80s/’90s NYC clubs by storm with his subversive energy. Michael Alig always talked quickly, injecting a cackle between phrases, as he cooked up all sorts of mayhem and provocation. With aggression, smarts, and an anything-goes sense of creating fun, he quickly rose up the ranks of nightlife, becoming the darling of major domos like Rudolf Pieper and Peter Gatien, who later found that Alig was also a demon who could whip up tons of trouble as easily as he could dream up an open-bar party or a nutty performance art review.
He managed to create a scene that was totally surreal, crazy, glamorous yet not at all the same time. This was VERY profitable and it just kept on getting better and better. Alig’s notorious “Outlaw Parties”, which were thrown in various unconventional places including a Burger King, a Dunkin’ Donuts, abandoned houses and a subway, helped to revitalize the downtown New York City club scene which Village Voice columnist Michael Musto declared had atrophied after artist Andy Warhol died in 1987. Alig’s parties also became notorious due in part to his own “bad behavior”. Alig would throw $100 bills on crowded dance floors just to watch people scramble for them. In other instances, he would urinate on clubgoers or urinate in their drinks and stage falls wherein he knocked others to the ground.
As Alig’s popularity in the club scene grew, so did his drug use. He was arrested several times for drug offenses and entered rehab, but continued to use drugs. In 1995, Alig’s boss Peter Gatien sent Alig to rehab once again. Alig later claimed that after he completed his stint and was released, Gatien fired him.
Some of Alig’s behavior could be explained by a personality disorder; he was diagnosed with histrionic personality disorder. He stated that “The doctor said I was the most extreme case he’d ever seen. Everything has to be completely over the top and exaggerated. It worked well for my job – I was a promoter.At first Alig was totally against drugs and thought that anyone who was using was an absolute loser. Well that surely changed radically and soon Micheal Alig became a very heavy user of every drug you can possibly imagine, sinking low into depravity but always managing to have brilliant ideas and promoting what would become a way of life in itself: The Club Kids were born.
Now of course Micheal Alig had realised than drugs were bringing a lot more money than the admission entrance and the alcohol so he thought it would be stupid to let anyone else than him benefit from the profits generated by his parties so he created some sort of super hero figure that would be a guardian angel, offering you the boost you need to feel on top of the world again!! So he created Angel, a guy all dressed in white or silver wearing giant angel wings, able to offer you whatever drug you need whenever you need it. Of course in exchange of making Angel the official drug dealer of what was the hippest ”clientele” of the New York Scene, Alig could ask for almost whatever he wanted up front and largely benefitted from this arrangement, until the debt became a too high a problem….
Andre “Angel” Melendez was regular on the New York City club scene and worked at The Limelight. He also sold drugs on the premises. After the bar was closed by federal agents when an investigation found that Peter Gatien was allowing drugs to be sold there, Melendez was fired. Shortly thereafter, he moved into Alig’s apartment. On the night of March 17, 1996, Alig and his friend Robert “Freeze” Riggs murdered Melendez after an argument in Alig’s apartment over many things including a long-standing drug debt. Alig has claimed many times that he was so high on drugs that his memory of the events is unclear.
After Melendez’s death, Alig and Riggs did not know what to do with the body. They initially left it in the bathtub, which they filled with ice. After a few days, the body began to decompose and became odorous. After discussing what to do with Melendez’s body and who should do it, Riggs went to Macy’s to buy knives and a box. In exchange for ten bags of heroin, Alig agreed to dismember Melendez’s body. He cut the legs off, put them in a garbage bag and stuffed the rest into a box. Afterwards, he and Riggs threw the box into the Hudson River.
In the weeks following Melendez’s disappearance, Alig allegedly told “anyone who would listen” that he and Riggs had killed him. Most people did not believe Alig and thought his “confession” was a ploy to get attention.
I told you the main lines of the story but I just wanted to make sure that if you were caught up in the story that you would watch ”Glory Daze: The Life and Times of Micheal Alig”, a recent very well made documentary on the subject.
In 1999 a memoir written by James St.James ”Disco Bloodbath: A Fabulous but True Tale of Murder in Clubland” was released and Disco Bloodbath has since gone out of print but was re-printed in 2003 under the title ”Party Monster – The Fabulous but True Tale of Murder in Clubland”. It was also made into a movie that you can also watch for free here:
We must not forget the fact that this man killed and dismembered a human being and if it come across as a side note in this story, I am deeply sorry but it is not that I do not care about the horrible torture and death that Angel suffered. I just wanted to let people decide for themselves by watching the documentary, the shockumentary, the movie or reading the novel. Micheal Alig is out since May 5th, 2014. Will he be able to reinvent himself and create something new and funny and healthy and cool and…. or not?
”FEED MY MORBID CURIOSITY. LIFE IS A BLOOD BATH, ADD SOME GLITTER & PLAY IN THAT SHIT”
Fantastic narration by Burroughs about Danny, a poor unfortunate junkie who reveals his last remains of selflessness and humanity despite his urgent physical predicament.
Directed by Nick Donkin and Melodie McDaniel. William S. Burroughs wrote the story and narrates the film; he also appears in live-action footage at the beginning and end of the film. The story originally appeared in the 1989 collection Interzone and the recording of Burroughs reading the story was also released on the CD Spare Ass Annie and Other Tales.
Punk, disco, hip hop, the blackout, Son of Sam, Tony Manero, CBGB, Studio 54, Max’s Kansas City, Show World, Paradise Garage, cocaine, polyester and leather—1977 in New York City was exhilarating, a nightmare, fun, dangerous and never boring. It was the year I arrived in downtown Manhattan with a beautiful woman, no money and a rock and roll band. I hit the streets running and never looked back…unless it was to watch my back.
I was living in the decaying Hotel Earle in the West Village when NYC went black. The power failure of July 13, 1977 knocked the city to its knees. I was sitting on the window sill of my room keeping cool or as cool as one could keep during a sweltering summer night in the city. I was drinking a nice cold beer and listening to the music of the streets when at around 9:30 p.m. everything suddenly went completely dark…and I mean dark, dark as Aleister Crowley’s asshole. It was the strangest fucking thing you could imagine. One moment the city was there, then next it was gone. The only illumination came from automobile headlights lacerating the night like ghostly Ginsu knives. My girlfriend and I clutched hands and felt our way down the stairs and out onto the sidewalk. We walked to Bleecker street in spooky darkness. We weren’t alone. The avenues were teeming with the dazed and confused. Not that unusual for the Village, but the confusion was different. Was the world coming to an end?
By midnight the streets where mobbed with people who had figured out that civilization wasn’t ending, it was on vacation. There was a festive vibe in the air. It was like Mardi Gras for the blind. The bars and pubs that stayed open were candlelit and booze was flowing for free. Refrigerators weren’t working and there was no way to keep perishables from spoiling so instead of facing the prospect of throwing food away some joints were feeding people for free. A few cabbies got into the spirit of things and maneuvered their taxis in such a way as to shine their headlights into the cafes providing diners with surreal mood lighting. It was a prison break theme park. And this wild night was bringing out the best in New Yorkers. But it didn’t last. As the blackout continued through the next day and night, things started to change. The novelty of the crisis wore off and it got ugly. What had started out as a party turned into looting and violence. An unexpected payday for the poor and desperate.
The blackout put the whole gamut of what makes New York marvelous and miserable on display: the “I got your back, brother” slamming into the “fuck you!”
These were times when the city was an unseemly beast, a scabrous, moulting fat rat that was exciting to look at but terrifying. Part of the excitement came from the ever-present sense that things could go haywire at any minute. I lived intensely in the moment, acutely aware of everything around me, jacked up in a state of heightened consciousness that was both Zen and manic. Being in the here and now of New York City in 1977 wasn’t a hippie thing, it was survival. And when I got inside the safety zone of Max’s or CBGB, among my tribe, I was ready to get fucked up, to get high, to dance and celebrate.
In the city of night, we went to bed at dawn and rose at dusk. We were vampirebefore vampires became hip.